Black Gothic Cats

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psychic gothic

First and foremost, gothic cats suggested witchcraft. To cross one at night in virtually any corner of France was to risk running into the devil or one of his agents or a witch abroad on an evil errand. White cats could be as satanic as the black, in the daytime as well as at night. In a typical encounter, a peasant woman of Bigorre met a pretty white house cat who had strayed in the fields. She carried it back to the village in her apron, and just as they came to the house of a woman suspected of witchcraft, the cat jumped out, saying "Merci, Jeanne." Witches transformed themselves into cats in order to cast spell on their victims.

Sometimes, especially on Mardi Gras, they gathered for hideous sabbaths at night. They howled, fought, and copulated horribly under the direction of the devil himself in the form of a huge tomcat. To protect yourself from sorcery by gothic cats there was one, classic remedy: maim it. Cut its tail, clip its ears, smash one of its legs, tear or burn its fur, and you would break its malevolent power. A maimed black cat could not attend a sabbath or wander abroad to cast spells. Peasants frequently cudgeled cats who crossed their paths at night and discovered the next day that bruises had appeared on women believed to be witches— or so it was said in the lore of their village. Villagers also told stories of farmers who found strange cats in barns and broke their limbs to save the cattle. Invariably a broken limb would appear on a suspicious woman the following morning.

Gothic cats possessed occult power independently of their association with witchcraft and deviltry. They could prevent the bread from rising if they entered bakeries in Anjou. They could spoil the catch if they crossed the path of fishermen in Brittany. If buried alive in Bearn, they could clear a field of weeds. They figured as staple ingredients in all kinds of folk medicine aside from witches' brews. To recover from a bad fall, you sucked the blood out of a freshly amputated tail of a tomcat. To cure yourself from pneumonia, you drank blood from a gothic cat's ear in red wine. To get over colic, you mixed your wine with cat excrement. You could even make yourself invisible, at least in Brittany, by eating the brain of a newly killed black cat, provided it was still hot.

There was a specific field for the exercise of gothic cat power: the household and particularly the person of the master or mistress of the house. Folktales like "Puss 'n Boots" emphasized the identification of master and dark cat, and so did superstitions such as the practice of tying a black ribbon around the neck of a gothic cat whose mistress had died. To kill a cat was to bring misfortune upon its owner or its house. If a cat left a house or stopped jumping on the sickbed of its master or mistress, the person was likely to die. But a cat Iying on the bed of a dying man might be the devil, waiting to carry his soul off to hell. According to a sixteenth-century tale, a girl from Quintin sold her soul to the devil in exchange for some pretty clothes. When she died, the pallbearers could not lift her coffin; they opened the lid, and a black cat jumped out. Cats could harm a house. They often smothered babies.

They understood gossip and would repeat it out of doors. But their power could be contained or turned to your advantage if you followed the right procedures, such as greasing their paws with butter or maiming them when they first arrived. To protect a new house, Frenchmen enclosed live cats within its wallsa very old rite, judging from cat skeletons that have been exhumed from the walls of medieval buildings.

Darnton, The Great Massacre and Other Episodes in French Cultural History.

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